Boaz and Ruth

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Ruth 1:16 But Ruth replied, “Don’t urge me to leave you or to turn back from you.  Where you go I will go, and where you stay I will stay.  Your people will be my people and your God my God.

Read Ruth Chapter 1 thru 4 The important points are that Ruth chose to go with her mother in law, Naomi, to a land where she would not likely be welcome as she was a Moabite.  The Moabites were rather pagan compared to the Jews so they were looked down upon.  The Moabites were actually descendants of Abraham’s nephew, Lot, through his relationship with his daughters after the destruction of Sodom.  (see Genesis 19:30-38).  Ruth loved Naomi enough that she didn’t want her to be alone in the world, so she embraced both Naomi and Naomi’s God for her own.  God rewarded Ruth for this decision by putting her along with Boaz into Jesus’ lineage.  Boaz was rewarded his for his good character, integrity and his love of Ruth for who she was, and not where she came from.  Ruth and Boaz became the parents of Obed, who was the father of Jesse who became the father of David the King.

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Ruth 1 New International Version (NIV)

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a] there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

fading-footprints-sand-14780578Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find restin the home of another husband.”

Then she kissed them goodbye and they wept aloud 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye,but Ruth clung to her.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.”18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d]has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted[e] me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Footnotes:

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against

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Ruth 2 New International Version (NIV)

Ruth Meets Boaz in the Grain Field

Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.

And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”

Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.

Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!”

“The Lord bless you!” they answered.

Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

The overseer replied, “She is the Moabite who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”

So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me.Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”

11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,the God of Israel, under whose wings you have come to take refuge.”

13 “May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

14 At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”

When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her.16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”

17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.[a] 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.[b]

21 Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

Footnotes:

  1. Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
  2. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

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lienzo-tela-arte-camille-pissarro-la-cosecha-de-heno-eragny-D_NQ_NP_682911-MLM20662538080_042016-FRuth 3 New International Version (NIV)

Ruth and Boaz at the Threshing Floor

One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home[a] for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

“I will do whatever you say,” Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do.

When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

“Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer[b] of our family.”

10 “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.12 Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.”

14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”

15 He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he[c] went back to town.

16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”

18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

Footnotes:

  1. Ruth 3:1 Hebrew find rest (see 1:9)
  2. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.
  3. Ruth 3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she

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rose-of-sharon-bloomsRuth 4 New International Version (NIV)

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer[a] he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders of the town and said, “Sit here,” and they did so.Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the[c] dead man’s widow, in order to maintain the name of the dead with his property.”

At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”

(Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.

Then Boaz announced to the elders and all the people, “Today you are witnessesthat I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”

11 Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 This, then, is the family line of Perez:

Perez was the father of Hezron,

19 Hezron the father of Ram,

Ram the father of Amminadab,

20 Amminadab the father of Nahshon,

Nahshon the father of Salmon,[d]

21 Salmon the father of Boaz,

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes:

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  4. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma
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If there are 10 Righteous Men…

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Genesis 18:32 Then he said May the Lord not be angry, but let me speak just once more. What if only 10 can be found there?

Read Genesis 18:20-33 God tells Abraham that he will destroy Sodom and Gomorrah that their sin is too great.  Abraham prays to God that he not destroy the city of Sodom if 10 righteous men could be found in either one of them.  God agreed, but could only find 1 righteous man, Lot, and so saved Lot and his family and still destroyed  the city.  So although  the city was destroyed, God listened to Abraham, and looked for righteous people first thereby saving Lot.  Without Abraham’s intercessory prayer, God may have destroyed the entire city.  Prayer affected the outcome for Lot.

There is a bunch of history between Abraham and Lot.   Lot is Abraham’s nephew by one of his deceased brothers.  When God told Abraham to pick up and move to a new country with his wife and family, Abraham took Lot along.  He and Lot ended up having to go their separate ways after a while because their family groups were too large and their flocks were too large.  This caused a bunch of fighting between their herdsmen.  Abraham was kind enough to let Lot choose which of the new land he wanted for himself.  Lot demonstrates a bit of his character to us by choosing the best and greenest land, and leaving the desert area for Abraham. Later his area is raided and he and his family members are kidnapped…Abraham goes to the rescue with a few hundred men and gets them back.

John 3:16-21  

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” (NKJV -Biblegateway)

Now in this story we find that the town that Lot is living in (Sodom) is about to be destroyed by God.  God has found the town to be so filled with sin that he considers it irredeemable.  In our society there is a belief that everyone is going to be redeemed.  That is simply not true.  It is purely wishful thinking…however, it is good that we have that desire to see everyone redeemed.  God has the same desire, and wants us to have that desire also.  He wants us to love others to that point where we wish the best for them, and would like to help them achieve it.

2Peter 3:9  The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

The promise that is spoken about in 2Peter 3:9  is the return of the Lord…he is not slow in returning because he wants us to suffer more, but because more can have time to make the decision to follow Jesus, and gain their salvation and restored relationship with God.  God leaves people here on earth who have already gained their salvation so that they can be instrumental through their knowledge of God, and through the way they live out their faith….in bringing others to the knowledge of salvation also.

Abraham always loved Lot and wanted him to be saved, but he also did not want the people of Sodom to be destroyed either…he was hoping that there would be enough people in the town of Sodom that Lot could continue to live his life there, and that God would not destroy the town.  That there were enough people still in Sodom that they could witness to those who were living in sin and thus help them to repent and return to God.  However, as we know from the Bible, Lot was the only person left in that town whom God considered to be righteous.  If you read more about Lot in the Old Testament you will find that he wasn’t really all that righteous…he had a knowledge of God, but not necessarily a very strong character.  He tried to be obedient to God, but he didn’t seem to cling to him the way he should.  It is a good thing that Abraham was around to look out for his nephew, and to pray to God for him.  God wants us to look out for others, especially for other Christians who may be new to the faith, or weaker spiritually.  We are to lift them up in prayer and bolster their faith as much as we can.

Notice that God never got mad at Abraham for how he questioned him repeatedly about his actions.  God does not get mad at us either for wondering about what his plan is and what he is doing.  God wants relationship with us, if we have a question about what God is wanting us to do, or what is happening or why…we should feel free to pray and ask God to help us to resolve these questions, and to have a closer understanding of him and his plan.  God is gracious and loving and understands us more than we understand ourselves.  Use prayer to relate to him and he will give you answers and contentment about how he is doing things.  When there isn’t prayer/communication..there isn’t understanding either.  So pray and ask God what is going on and how to proceed whenever you are in doubt…it will definitely build your faith up…beyond your dreams!

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Grace Defined

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The empty cross is a reminder of God’s grace toward us that he wipes our sins clean as though they never existed to him. 

Grace Defined:   Grace is when you are forgiven for something which you should have been punished for, and you have done nothing and there is nothing you can do to deserve not being punished.  It is simply a demonstration of grace that you continue to not be punished in spite of your wrongdoing.  You must accept the fact that you were forgiven, and that something happened in the person’s or God’s eyes which mitigated your sin, but was not of your own doing.  You cannot get to heaven by doing good things.  You only get there by accepting Jesus as your Savior who died for your sins, which mitigated them because he already paid for them.  Then by accepting Jesus, you are living under God’s grace.  You may still fall into sin, but as long as you continue to genuinely repent, and accept God’s gift of his son in your life, you will continue to be saved by Grace.  As you grow in grace you will find that your old self is put aside, and that many things which you enjoyed which were sinful are not things which you want to do now.  With God’s help and the Holy Spirit living within you, you won’t want to do things outside of God’s approval. In the old testament, people lived under the law of Moses, not under Grace.  However, there were times when God demonstrated grace towards old testament people.  For instance in Lot’s case, Abraham used intercessory prayer and God spared Lot as a righteous person out of Sodom.  The Old Testament shows us that grace can be a synonym for mercy.  Traditionally by Christian definition there is no grace without Jesus Christ.

Note:  When I say you may still fall into sin and you will repent…it is not to say that sin is acceptable if you just plan to repent later…the Bible clearly warns against doing that sort of thing.  

1 Corinthians 10:13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Read:  Genesis 18:17-Genesis 19:29.  This is the story of Abraham praying for Sodom and Gomorrah.  It was evident that Lot was the only righteous man in Sodom.  Therefore, due to Abraham’s prayer Lot was spared along with his family.

Remember that Lot was only marginally righteous at best, he was Abraham’s nephew, and when given the choice of land he chose for himself the “green land” and left Abraham the desert.  This speaks to Lot’s character of greed, and his need for personal comfort which makes you believe that he probably didn’t go to any great lengths to discipline his children.  However, he did stand up for the angels in Sodom, when the crowd came to harass them. 

Thought questions:  Were there times when you were forgiven for things you did wrong when you weren’t expecting it.  How did that  make you feel?  Think about times when you have been unforgiving!  How did being unforgiving toward others affect you?  Did you feel bad or good about still harboring a grudge?  Was it easy to keep harboring a grudge, or was it hard work?  How do you feel when someone is unforgiving to you?  Grace, and mercy and forgiveness are all linked together!  God directs us to forgive.  We are to forgive repeatedly as God forgives us repeatedly.  Even when the person  doesn’t deserve forgiveness.  You forgive in obedience to God.  He forgives you repeatedly and you don’t deserve it either. 

Do you know that being unforgiving toward others and toward yourself stands in the way of your relationship with God and also stands in the way of your happiness and contentment in life?

Matthew 5:22-24  “But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.“Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering.…(NIV)