Boaz and Ruth

Ruth 1:16 But Ruth replied, “Don’t urge me to leave you or to turn back from you.  Where you go I will go, and where you stay I will stay.  Your people will be my people and your God my God.

Read Ruth Chapter 1 thru 4 The important points are that Ruth chose to go with her mother in law, Naomi, to a land where she would not likely be welcome as she was a Moabite.  The Moabites were rather pagan compared to the Jews so they were looked down upon.  The Moabites were actually descendants of Abraham’s nephew, Lot, through his relationship with his daughters after the destruction of Sodom.  (see Genesis 19:30-38).  Ruth loved Naomi enough that she didn’t want her to be alone in the world, so she embraced both Naomi and Naomi’s God for her own.  God rewarded Ruth for this decision by putting her along with Boaz into Jesus’ lineage.  Boaz was rewarded his for his good character, integrity and his love of Ruth for who she was, and not where she came from.  Ruth and Boaz became the parents of Obed, who was the father of Jesse who became the father of David the King.

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Ruth 1 New International Version (NIV)

Naomi Loses Her Husband and Sons

1 In the days when the judges ruled,^[a] there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. ² The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

³ Now Elimelek, Naomi’s husband, died, and she was left with her two sons. ⁴ They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, ⁵ both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

⁶ When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. ⁷ With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

⁸ Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. ⁹ May the Lord grant that each of you will find restin the home of another husband.”

Then she kissed them goodbye and they wept aloud ¹⁰ and said to her, “We will go back with you to your people.”

¹¹ But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? ¹² Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— ¹³ would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

¹⁴ At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye,but Ruth clung to her.

¹⁵ “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

¹⁶ But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. ¹⁷ Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.”¹⁸ When Naomi realized that Ruth was determined to go with her, she stopped urging her.

¹⁹ So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

²⁰ “Don’t call me Naomi,^[b]” she told them. “Call me Mara,^[c] because the Almighty^[d]has made my life very bitter. ²¹ I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted^[e] me; the Almighty has brought misfortune upon me.”

²² So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Footnotes:

1. Ruth 1:1 Traditionally judged
2. Ruth 1:20 Naomi means pleasant.
3. Ruth 1:20 Mara means bitter.
4. Ruth 1:20 Hebrew Shaddai; also in verse 21
5. Ruth 1:21 Or has testified against

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Ruth 2 New International Version (NIV)

Ruth Meets Boaz in the Grain Field

2 Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.

² And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”

Naomi said to her, “Go ahead, my daughter.” ³ So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.

⁴ Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!”

“The Lord bless you!” they answered.

⁵ Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

⁶ The overseer replied, “She is the Moabite who came back from Moab with Naomi. ⁷ She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”

⁸ So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me.⁹ Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

¹⁰ At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”

¹¹ Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. ¹² May the Lord repay you for what you have done. May you be richly rewarded by the Lord,the God of Israel, under whose wings you have come to take refuge.”

¹³ “May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

¹⁴ At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”

When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. ¹⁵ As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her.¹⁶ Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”

¹⁷ So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.^[a] 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.

¹⁹ Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

²⁰ “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.^[b]”

²¹ Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

²² Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

²³ So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

Footnotes:

1. Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
2. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

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Ruth 3 New International Version (NIV)

Ruth and Boaz at the Threshing Floor

3 One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home^[a] for you, where you will be well provided for. ² Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. ³ Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. ⁴ When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

⁵ “I will do whatever you say,” Ruth answered. ⁶ So she went down to the threshing floor and did everything her mother-in-law told her to do.

⁷ When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. ⁸ In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

⁹ “Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer^[b] of our family.”

¹⁰ “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. ¹¹ And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.¹² Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. ¹³ Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.”

¹⁴ So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”

¹⁵ He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he^[c] went back to town.

¹⁶ When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

Then she told her everything Boaz had done for her ¹⁷ and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”

¹⁸ Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

Footnotes:

1. Ruth 3:1 Hebrew find rest (see 1:9)
2. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.
3. Ruth 3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she

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Ruth 4 New International Version (NIV)

Boaz Marries Ruth

4 Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer^[a] he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

² Boaz took ten of the elders of the town and said, “Sit here,” and they did so.³ Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. ⁴ I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you^[b] will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”

“I will redeem it,” he said.

⁵ Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the^[c] dead man’s widow, in order to maintain the name of the dead with his property.”

⁶ At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”

⁷ (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

⁸ So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.

⁹ Then Boaz announced to the elders and all the people, “Today you are witnessesthat I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. ¹⁰ I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”

¹¹ Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. ¹² Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

Naomi Gains a Son

¹³ So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. ¹⁴ The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! ¹⁵ He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

¹⁶ Then Naomi took the child in her arms and cared for him. ¹⁷ The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

¹⁸ This, then, is the family line of Perez:

Perez was the father of Hezron,

¹⁹ Hezron the father of Ram,

Ram the father of Amminadab,

²⁰ Amminadab the father of Nahshon,

Nahshon the father of Salmon,^[d]

²¹ Salmon the father of Boaz,

Boaz the father of Obed,

²² Obed the father of Jesse,

and Jesse the father of David.

Footnotes:

1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
4. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

Isaac – God Renews His Covenant

Genesis 26:4-5 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed. (This is another reference to the coming Messiah).

Read Genesis 26:1-6  This is where God appears to Isaac, son of Abraham,  to renew the covenant that he made with Abraham.

Genesis 26:1-6 New International Version (NIV)

Isaac and Abimelek

26 Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. ²The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. ³ Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. ⁴ I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring[1] all nations on earth will be blessed,[2] ⁵ because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” ⁶ So Isaac stayed in Gerar.

Footnotes:

1. Genesis 26:4 Or seed
2. Genesis 26:4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)

Read Genesis 26:7-11 Isaac lies about Rebekah being his wife, and says she is his sister instead because he is afraid of being killed because men will want her due to her beauty.

Genesis 26:7-11 New International Version (NIV)

⁷ When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”

⁸ When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. ⁹ So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”

Isaac answered him, “Because I thought I might lose my life on account of her.”

¹⁰ Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”

¹¹ So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”

 

Read Genesis 26:12-35  This is where God blesses Isaac for keeping his covenant, he blessed Isaac with generally a long and peaceful life, with the exception of Esau’s marriage to the Hittite women.

Genesis 26:12-35 New International Version (NIV)

¹² Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. ¹³ The man became rich, and his wealth continued to grow until he became very wealthy. ¹⁴ He had so many flocks and herds and servants that the Philistines envied him. ¹⁵ So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.

¹⁶ Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”

¹⁷ So Isaac moved away from there and encamped in the Valley of Gerar, where he settled.¹⁸ Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.

¹⁹ Isaac’s servants dug in the valley and discovered a well of fresh water there. ²⁰ But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek,^[a] because they disputed with him. ²¹ Then they dug another well, but they quarreled over that one also; so he named it Sitnah.^[b] 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth,^[c] saying, “Now the Lordhas given us room and we will flourish in the land.”

²³ From there he went up to Beersheba. ²⁴ That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”

²⁵ Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.

²⁶ Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. ²⁷ Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”

²⁸ They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you²⁹ that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.”

³⁰ Isaac then made a feast for them, and they ate and drank. ³¹ Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.

³² That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” ³³ He called it Shibah,^[d] and to this day the name of the town has been Beersheba.^[e]

Jacob Takes Esau’s Blessing

³⁴ When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. ³⁵ They were a source of grief to Isaac and Rebekah.

Footnotes:

1. Genesis 26:20 Esek means dispute.
2. Genesis 26:21 Sitnah means opposition.
3. Genesis 26:22 Rehoboth means room.
4. Genesis 26:33 Shibah can mean oath or seven.
5. Genesis 26:33 Beersheba can mean well of the oath and well of seven.

Read Genesis 35:27-29.  Issac lived 180 years.

Genesis 35:27-29 New International Version (NIV)

²⁷ Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron),where Abraham and Isaac had stayed. ²⁸ Isaac lived a hundred and eighty years. ²⁹ Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

God not only renewed his covenant with Isaac, but he also uplifted and blessed him throughout his life, and included him in the ancestry of Jesus.  God made a promise with Abraham, and he renewed the promise with Abraham’s son to show the world that even if the person with whom the promise is made passes away from the earth; God doesn’t forget or forsake his promises.  Sometimes, human beings do forsake a promise if no one is there to remember it, or demand it be kept.  This is not the case with God.  God always remembers his promises, and he always keeps them.  A new covenant, or new promise does not do away with the old promise.  God is not like us who sometimes say, “well, that old agreement didn’t work out, so let’s make a new agreement!”  This type of thing happens frequently in the world today, and has happened frequently through out history.  We need look no further than some of the leaders we have in our countries, and some of the historical wars we have seen.  Unlike us, God keeps his promises, from generation to generation when it is a multi-generational promise.  We can take comfort in that; especially, when we read the Bible and see the promises laid out for us.  Especially in our prayer lives…we pray for those around us to come to know God and draw closer to Him.  Sometimes, we pray for that for the entire course of our lives, and we don’t live long enough to see it come to pass.  Though we may have had it be made known to us that God has it in hand, and it will come to pass…we may not see it…however, we can count on God to keep his promise to us!  Even if we are not here to see that promise be fulfilled!

Isn’t that a marvelous thing!  To be able to have God be that reliable and trustworthy?!!  We can always count on God to have  our best interests at heart…even when we are going through a really hard time where every day seems like a major chore….God really is watching out for you, and being with you.  It is just that sometimes we feel overwhelmed by life and fail to notice that God is still there.

Last night I had a dream.  I dreamed I was walking along the beach with the Lord.  Across the sky flashed scenes from my life.  For each scene, I noticed two sets of footprints in the sand: one belonged to me, the other to the Lord.

    After the last scene of my life flashed before me, I looked back at the footprints in the sand.  I noticed that at many times along the path of my life, especially at the very lowest and saddest times, there was only one set of footprints.

   This really troubled me, so I asked the Lord about it.  “Lord, you said  once I decided to follow you, You’d walk with me all the way.  But I noticed that during the saddest and most troublesome times of my life, there was only one set of footprints.  I don’t understand why, when I needed You the most, You would leave me.”

   The Lord replied, “My son, my precious child, I love you and I would never leave you.  During your times of suffering, when you could see only one set of footprints, it was then that I carried you.”

Silver or Gold I do not have…

Isaiah 35:6 Then the lame will leap like a deer, And the tongue of the mute will shout for joy For waters will break forth in the wilderness And streams in the Arabah.

Act3 and 2Samuel 9 are two stories about people who are lame. One story is from the New Testament, and one from the Old Testament.  They are very different stories, but both stories have something in common.  A person who was looked down upon was raised up.

In the story of Mephibosheth (Meh-fib-o-sheth is how I pronounce it) King David is looking for any survivor of King Saul’s household so that he can honor them with the blessing of God.  It turns out that the only one left other than a few servants is his friend Jonathon’s son, Mephibosheth.  You may recall that Jonathon was David’s best friend, and the son of King Saul.  So you can imagine how happy David must have been when finding that his friend’s son was the one who had survived from King Saul’s household.  Mephibosheth is different from the lame beggar in Acts 3 in that his lameness came from an accident.  At the time that Mephibosheth was 5 years old and his Grandfather King Saul, and his father, Jonathon were slain – well, his nurse grabbed him and went to run away with him to save his life.  Unfortunately, we are told that Mephibosheth fell and was lame from then onward for the rest of his life.  Now, most of us would probably decide that when he fell he broke his foot or leg and it wasn’t set properly and healed up wrong.  At least that is what I am getting from this story.  Anyway, to sum up what happened here, King David, was very happy that Mephibosheth was alive, and decided to restore to him all of King Saul’s lands, servants, etc.  He also declared that Mephibosheth would eat regularly at the King’s table.  In other words, he bestowed a great honor and wealth on Mephibosheth and also made it so that he could enjoy the company of his friend’s son on a regular basis. You can be sure that Mephibosheth was looked down upon prior to that because he was King Saul’s grandson, and also because of his lameness.  So King David, although he could not heal the lame, physically, (as Peter and John were able to do through the gift of the Holy Spirit)was able to heal the heart of Mephibosheth through his kindness and showing love toward him.

Now in the story in Acts Chapter 3 We see an actual physical healing of a man who had been lame from birth.  He was so lame, that he had to be carried from place to place.  It tells us that he was carried by people every day to the temple gate called Beautiful so that he could beg from those going into the temple courts.  Now there are a lot of gates into the city during Jesus’ time and they are all named.  The Beautiful Gate is the gate that is in front of the Temple…it leads to God’s house.  So this lame beggar had a pretty good spot for begging…after all, wouldn’t people be the most generous when they are going in to stand and worship God?  He also apparently had some family or friends who made sure he got to that place every day to do the work of begging for money so that he could eat.

What I find fascinating about this story is that the beggar had apparently asked Peter and John for money, but then he must have discounted them right away as being unable to give him anything.  We know that Jesus told his Disciples to not worry about how they were dressed, (Luke 12), and not to act grandly with self importance, but to be humble. (Matthew 6) So we can, probably, safely believe that neither Peter nor John were richly dressed.  The reason I think this is that we read in verse 4 that Peter and John both looked straight at the beggar and then Peter tells the beggar “Look at us!”  This causes the beggar to look back at them, with expectation of receiving money.  In actual fact, it seems that Peter and John showed the beggar more respect than he gave them.

This is rather peculiar, as in our world today the person who is shown the least respect is the person who is homeless, who is reduced to begging in order to survive.  People tend, generally, to look past them, or through them, anything, but making eye contact with them.  Usually they are ignored by the larger percentage of those who are going by them.  I am wondering when reading this story if it was the same in the days of Jesus.

We know that it wasn’t this way with Peter and John, but they were Disciples of Jesus.  God had provision in the old testament for widows and orphans, the poor and the helpless. Below are a couple of verses showing the attitude that God wanted his people to have toward the poor.

Proverbs 22:9 The generous will themselves be blessed,
    for they share their food with the poor.

Daniel 4:27 (ESV) “Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed [poor], that there may perhaps be a lengthening of your prosperity.”

So let’s go back to the story…here is this man looking at these two men whom it was obvious he expected to receive nothing from to start with and now he has an expectation from them…because of their attitude…imagine how he felt at Peter’s next words:  Peter says, while looking this guy straight in the eyes…I don’t have any silver or gold, but I will give you what I do have.  Now this beggar was probably expecting Peter and John to give him a piece of bread or something like that, right?  I mean, that is what I would be expecting if I were him.  Instead, Peter reaches down and takes this beggar by the hand and helps him up, instantly this man’s feet and ankles (which had never known how to hold weight in an entire lifetime) were strengthened and he was able to stand. He was not only able to stand, but the man was suddenly able to dance and jump around.  He went in to worship God, walking, jumping and praising God with all his heart!  What a sight that must have been.  How glad this man was at this very unexpected healing in his life.  I am thinking that the Beautiful gate had never been a place more beautiful to him than right then.  Peter and John look at all the astonished people and ask them why they are so surprised…then go on to use this healing as a way to glorify God and talk about who Jesus really was and what his purpose was in walking the earth.  They turned this monumental occasion in the man’s life into an opportunity to glorify God and share who God is with their fellow Jews.

They literally did the same thing that Jesus did as he was illustrating who God was…they met the needs of the people first, in order to show the love of God, then they told them clearly who God was and how much he loved them.  How much he wanted them to have a restored relationship with him.  

Note:  I know that we see a lot of people who have signs and some of them may not actually need the help they claim to need, but that is between them and God, not between us and them.  We need to remember that and not let it keep us from following God’s leading when it comes to helping people in need.

Read Acts 3

 1One day Peter and John were going up to the temple at the time of prayer—at three in the afternoon. ² Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. ³ When he saw Peter and John about to enter, he asked them for money. ⁴ Peter looked straight at him, as did John. Then Peter said, “Look at us!” ⁵ So the man gave them his attention, expecting to get something from them.

⁶ Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” ⁷ Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. ⁸ He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. ⁹ When all the people saw him walking and praising God, ¹⁰ they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

Peter Speaks to the Onlookers

¹¹ While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. ¹² When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? ¹³ The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. ¹⁴ You disowned the Holy and Righteous One and asked that a murderer be released to you.¹⁵ You killed the author of life, but God raised him from the dead. We are witnesses of this.¹⁶ By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

¹⁷ “Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. ¹⁸ But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. ¹⁹ Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, ²⁰ and that he may send the Messiah, who has been appointed for you—even Jesus. ²¹ Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets. ²² For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. ²³ Anyone who does not listen to him will be completely cut off from their people.’^[a]

²⁴ “Indeed, beginning with Samuel, all the prophets who have spoken have foretold these days. ²⁵ And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’^{[b] 26} When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”

Footnotes:

1. Acts 3:23 Deut. 18:15,18,19
2. Acts 3:25 Gen. 22:18; 26:4

 

Read 2 Samuel 9 (NIV)

David and Mephibosheth

9 David asked, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?”

² Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, “Are you Ziba?”

“At your service,” he replied.

³ The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”

Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”

⁴ “Where is he?” the king asked.

Ziba answered, “He is at the house of Makir son of Ammiel in Lo Debar.”

⁵ So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.

⁶ When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.

David said, “Mephibosheth!”

“At your service,” he replied.

⁷ “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”

⁸ Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”

⁹ Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. ¹⁰ You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)

¹¹ Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’s^[a] table like one of the king’s sons.

¹² Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth. ¹³ And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.

Footnotes:

1. 2 Samuel 9:11 Septuagint; Hebrew my

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Strengthened by Grace

This is the archway going into the ancient Olympic Stadium in Greece  It was built around 776 BC and Samson lived hundreds of years before this during the time of the Judges from 1200-1000 BC.  

1Cor 1:8 He will keep you strong til the end so that you will be blameless on the day of our Lord Jesus Christ.

1Cor 1:4-9 I always thank God for you because of His grace given you in Christ Jesus for in Him you have been enriched in every way.  In all your speaking and in all your knowledge because our testimony about Christ was confirmed in you.  Therefore, you do not lack any spiritual gift as you eagerly wait for your Lord Jesus Christ to be revealed.  He will keep you strong til the end so that you will be blameless on the day of our Lord Jesus Christ.  God who has called you into fellowship with His son, Jesus Christ our Lord, is faithful.

Read 2Corinthians 12:9-10, Ephesians 3:7,Hebrews 4:16  This says that we are to glory in our weaknesses, because when we are weak, God’s able to use us to demonstrate his power and glory through grace, by strengthening us.  For example, if you are afraid of something, this is a weakness, and if everyone knows you are afraid, but then you face your weakness in spite of your fear, and overcome it, then everyone will know that God is with you and has strengthened you.  You are responsible to give God the  glory when this type of strengthening occurs in your life. 

Read Judges Chapter 16 The story of Samson and Delilah.  Samson is a very interesting person.  He is a bit tricky. (The full story of Samson actually starts in Chapter 13 and is certainly worth reading, as he is a very interesting person…reading the rest of the story will tell you why the Philistines hated Samson so much, but for the purpose of this lesson I focused on the part of his story about Samson and Delilah.)

Okay, so there are some things about the story of Samson and Delilah that really catch your attention.  They each treat the other as if they were a fool, and they both actually act toward the other in a foolish manner.  Delilah is relying on Samson’s infatuation with him to try and make some money on the side…that tells us that she really doesn’t love Samson at all…she is trying to make use of him.

The incredible thing about this is that Samson seems at first to realize it and plays with her by continually giving her misinformation about the source of his physical strength.  Each time she fails to guard the information he gives her and tries to use it against him in order to get the Philistine’s money….incredibly he keeps playing, then his pride makes him give in to the temptation at first to give her a little bit of the truth….he tells her that if she weaves his hair into the loom and puts a pin in it that he will lose his strength.  He is telling her that it is his hair, but not giving the whole story, and then even after she betrays him time after time he still ends up telling her the real truth  because of her nagging day after day.  The thing is that he really was very prideful, he was proud of his ability to trick her time after time, and so he gave him due to his pride, and he never actually gave God the credit for his strength.  His relationship with God was the true source of his strength, this caused God to give Samson over to his own foolish pride.

When we take a look at the Philistines after they have captured him, they also suffered from pride…and if they knew that the source of his strength was his hair they were foolish to let it grow back.  They thought that since his eyes were gouged out and he was tied up and had become their prisoner that they could just display him without a worry because he was weak. They were guilty of underestimating their enemy, Samson.

In the end, Samson is humbled after being the Philistine’s prisoner, and wants to get justice for the loss of his eyes.  Samson is a person who was vengeful and very definitely believed in meeting out his own version of justice on those who wronged him.  Looking at the other chapters about his actions we can see that.  However, in the end, when Samson is up there being displayed by the Philistines he prays to God that he can get justice on them for the injustice they perpetrated against him!  The Philistine’s pride in disregarding Samson because he was their prisoner became the source of their undoing.  When he asked to be lead to lean against the pillars that held the roof of the building someone led the poor blind man over there and then Samson said his prayer to God for strength “one last time” in humbleness, and requested to die with the Philistines.  God was gracious and granted Samson the strength to push those pillars apart and cause the roof to collapse and kill them all.

It wasn’t until Samson was too physically weak to take care of it all on his own that he became humble enough to rely on and acknowledge that his strength came from God.  At that point God was gracious to Samson and demonstrated his love for him by giving him enough physical strength to mete justice out on the Philistines.

God hates the prideful and will humble them, but loves the humble and will strengthen them.  There are over 100 verses in the Bible that mention the words Pride, Proud or Haughty and they are all mentioned in the context of it being a sin.  Pride is one of the easiest sins to fall into also because there is a fine line between being satisfied with a job well done, or a talent well used, and starting to think that you, yourself, are the author and maker of those talents.  So we have to be ever on our guard against it, because pride is a very sneaky sin…you can have it before you even realize it!  We need to always be careful to acknowledge as the song “Jesus Love Me” tells us, “We are weak, but he is strong, Yes, Jesus, Loves me!” We need to acknowledge our weakness and glory in it because God uses the weak to show his strength.